Sunday, September 20, 2015

Sermon from Sunday Sep. 20

Moving to a new worship space made recording my sermons a bit challenging... but I think I have it figured out. So here is my sermon from Sunday Sep. 20, "God Loves {insert_name} More".

Tuesday, September 15, 2015

Gentile Lepers and Religious Freedom

The Kim Davis issue seems to be dying down. Kim is out of jail. The same-sex couple has their wedding license. The media is slowly pulling away from the story. So I guess it's time for me to weigh in.

Sure, I've been weighing in on friends' meme posts who don't seem to be getting things technically correct (and getting little jabs here and there since they just thought something was funny). I am not a quick thinker and sometimes I fall behind in an instant media world. But I have thought a bit about the situation... a government official refusing to do something that is part of her job because of religious commitments... and I am somewhat surprised that I have not seen anything regarding Naaman, the gentile general who suffered from leprosy.

Why Naaman? It has less to do with Naaman being healed than his response following the healing. Naaman confesses the God of Elisha to be his only God.

So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.  Then he returned to the man of God, he and all his company; he came and stood before him and said, "Now I know that there is no God in all the earth except in Israel; please accept a present from your servant."  But he said, "As the LORD lives, whom I serve, I will accept nothing!" He urged him to accept, but he refused.  (2Kings 5:14-16 NRSV)

Thursday, May 07, 2015

The Sacraments and Sacra-Mentality

A friend of mine, Keith Anderson, published a blog post today reflecting on some of the response following Rachel Held Evans' new book and her entrance into the Episcopal church. Much has been made that she, a former evangelical, has found value in the sacraments (for her and some in the Episcopal church, they number seven: Baptism, Eucharist, Confirmation, Confession, Ordination, Marriage, Extreme Unction (anointing and laying on hands for the sick),  ... for others they number only two, Baptism and Eucharist... but that is an old debate that need not be rehashed here.) Keith rightly points out that many mainline churches are "breathing deep sighs of relief, patting themselves on the back, and smiling in self-congratulation." 

Keith criticizes those who think if they just keep doing what they are doing, the young adults disaffected by the rock music, or coffee bars, or light shows, or anything else that tries to make church "cool" will find their way back to their pews with the liturgical tradition that has remained largely unchanged for decades. Keith writes: 
Judging from the comments I’ve seen in the days since Held Evans’s article was posted, I’m afraid that her assertion has had the unintended consequence of reinforcing the tendency toward inertia exhibited by some Mainline ministry leaders. “See, we’re fine. We don’t need to change,” I can hear them saying. “We can keep doing what we’re doing. Let’s put on some coffee, order some new communion wafers, and wait for the young evangelicals to come pouring in.”
Good luck with that.
Such interpretations of Held Evans’s post are problematic because they reinforce our maddening fixation on matters of worship, to the detriment of extending ministry beyond our church buildings, deepening faith formation, serving the poor, and helping our neighbors.

Monday, April 20, 2015

The End is Near! Final Judgment is Upon Us!

Not THAT final judgment... those on college campuses know what I mean.

Here is a message I shared with my students this week in the weekly update for the campus ministry. I share it here as well for everyone feeling burdened by exams, papers, grades and the like...

Finals are upon us... a time of focus and exams and stress and work and stress and... yeah. Finals are important to be sure. There is some need to gauge how well (or not) we have comprehended the material set before us over the course of the semester. Sometimes the exams and papers seem unfair. Sometimes they are ridiculously easy. And we prepare, hopefully diligently. We do our best and place ourselves at the mercy of the faculty and others grading us.

It is important to remember though that our ultimate worth is not determined by our GPA, or the grades we earn. We make our lives more difficult when we allow ourselves to become immersed in the messages that "EVERYTHING DEPENDS ON THIS GRADE!" Our grades are necessary and can help us reflect on our courses of study and the direction for our lives.

But at the end of the day, they are partial pictures of our lives and our identity as human beings. We are loved and deemed worthy by a God who came and dwelt with us as one of us. God's love for us shows us our worth and our value.

You are a precious child of God. period. Please never forget that... and if you think you are forgetting that during this time of judgment... call me. email me. text me. Let me remind you.

Wednesday, March 25, 2015

Goblins, Chupacabras, Moral Atheists and Immoral Christians

Many of the books I read, include mythical or fantastical creatures. Orcs, ents, elves, dwarfs, Martians, Vulcans, and the like. Most people likely believe these creatures are imaginary. Possibly people believe they exist as cryptids, a creature for which there is mere suggestion and little proof of existence... like Sasquatch or the Loch Ness Monster or the Pittsburgh Tunnel Monster, which feeds upon faster moving traffic which explains why everyone in the 'Burgh slows down immediately before entering one of our tunnels making the traffic jam cascade behind them.

In a recent spewing, Phil Robertson opined on an imaginary violent encounter with an atheist in which the atheist's wife and daughter were raped and  murdered, followed by the castration of the atheist. Throughout this foul reflection, Robertson follows the old motif that the atheist cannot oppose such activity because he, being an atheist, has no basis for any moral judgment. The perpetrators of the evil against the atheist say in the midst of their attack, "But you’re the one who says there is no God, there’s no right, there’s no wrong, so we’re just having fun."